Dr. Rosalynn Nikky Adossi, D.Min.
Dr. Rosalynn Nikky Adossi, D.Min.
Dr. Nikky Adossi answered the call into ministry in 1994 and ordained in 1995 alongside her husband, Peter Adossi. She is a Bible teacher, prayer warrior and intercessor. She holds a first degree in Office Management, a Master's degree in Psychology from the University of Phoenix, AZ and a Doctorate in Ministry (D.Min) from United Theological Seminary, Dayton, Ohio. She is a graduate of Patmos Bible School of Faith, Lagos, Nigeria and Rhema Correspondence Bible School, Tulsa, OK. She also earned her PhD in Clinical Christian Counselling from Jacksonville Theological Seminary, Florida. She is a Licensed Clinical Pastoral Counselor - Advanced Certification. A Certified Temperament Pastoral Counselor and a Professional Clinical Member of the National Christian Counselors Association (NCCA). Her passion is to see souls saved, sanctified, filled with the Holy Spirit, believers conformed to the image of Christ and live a victorious life. She is passionate about families and relationships being made whole. Dr. Nikky has a passion for the word of God and great compassion for the needy and homeless. She has served the incarcerated in prisons and homeless shelters for several years in Nigeria and in Stamford, CT. She is the author of many books. She is an Entrepreneur. Her background is also in banking. She has worked in the banking industry in Nigeria and USA for over 18 years. It is with great honor, privilege and humility she has for years served the body of Christ in general and ministered extensively to women in particular. Her desire is to see every believer rooted and grounded in the word of God and be a worthy witness of our Lord and Savior Jesus Christ. She and her husband Peter live in Texas and are blessed with covenant children.
WHAT WE BELIEVE
MANIFOLD GRACE MINISTRIES - Statement of Faith
The Holy Bible, and only the Bible, is the authoritative Word of God. It alone is the final authority in determining all doctrinal truths. In its original writing, it is inspired, infallible and inerrant. (2 Timothy 3:16; 2 Peter 1:20-21; Proverbs 30:5; Romans 16:25-26). We believe that the entire Scripture, both Old and New Testament are written by the inspiration of the Holy Spirit – II Tim. 3:16-17. We believe that the Bible is the written and revealed Will of God and whatever God writes in the Bible and His Law are to remain unchangeable; for the Heavens and Earth may pass away but the Word of God stands forever. Deut. 4:22; Rev. 22:18, 19;
There is one God, eternally existent in three persons: Father, Son and Holy Spirit. These three are co-equal and co-eternal (I John 5:7; Genesis 1:26; Matthew 3:16-17, 28:19; Luke 1:35; Isaiah 9:6; Hebrews 3:7-11). We believe that God the Father, God the Son, and God the Holy Ghost are one God, but made of three persons – hence they are ONE IN TRINITY – Gen. 1:16-29; Matt. 3:16-17; Matt. 18:19.
Jesus Christ is God the Son, the second person of the Trinity. On earth, Jesus was 100% God and 100% man. He is the only man ever to have lived a sinless life. He was born of a virgin, lived a sinless life, performed miracles, died on the cross for mankind and thus, atoned for our sins through the shedding of His blood. He rose from the dead on the third day according to the Scriptures, ascended to the right hand of the Father, and will return again in power and glory (John 1:1,14, 20:28; 1 Timothy 3:16; Isaiah 9:6; Philippians 2:5-6; 1 Timothy 2:5). We believe that He is the Son of God; who took away our sins, and the Savior of the world. We also believe that Jesus is God and was born by Mary the Virgin. He is God revealed in the flesh. Through Him all things were created. John 1:1-14; John 14:9; Matt. 1:18-25, Is 9:6; Is 53:5-6. We believe in His death on the Cross, and resurrection, by which He brought redemption – Is. 53:4-10; I Pet. 2:24; John 10:11; Gal. 3:13, Matt. 20:28; I Cor. 15:3; Rom. 4:25; II Cor. 5:14; Heb 2:9; Heb 9:26.
Jesus Christ was conceived by God the Father, through the Holy Spirit (the third person of the Trinity) in the Virgin Mary's womb; therefore, He is the Son of God (Matthew 1:18, 25; Luke 1:35; Isaiah 7:14; Matthew 1:18, 23-25; Luke 1:27-35).
Man was created good and upright, but by voluntary transgression he fell; his only hope of redemption is in Jesus Christ, the Son of God (Gen.1:26-31, 3:1-7; Romans 5:12-21).
For anyone to know God, regeneration by the Holy Spirit is absolutely essential (John 6:44, 65). Justification is God’s grace whereby we are cleansed from our sins by which we are able to stand before God as though we have never sinned. Acts 13:39; Rom. 3:25-26; Rom 5:1; I Cor. 6:11; Gal. 3:24; John 1:12-13; 3:3; II Cor. 5:9; Titus 3:5; I Peter 1:23; Acts 10:43; John 3:3,5.
We are saved by grace through faith in Jesus Christ; His death, burial, and resurrection. Salvation is a gift from God, not a result of our good works or of any human efforts (Ephesians 2:8-9; Galatians 2:16, 3:8; Titus 3:5; Romans 10:9-10; Acts 16:31; Hebrews 9:22).
Repentance is the commitment to turn away from sin in every area of our lives and to follow Christ, which allows us to receive His redemption and to be regenerated by the Holy Spirit. Thus, through repentance we receive forgiveness of sins and appropriate salvation (Acts 2:21, 3:19; 1 John 1:9). Repentance is the sorrow of a godly man for his sins with decision to abstain from them – Acts 3:19; 20:21; II Cor. 7:10; Mark 1:15; Is. 55:7; II Chron. 7:14; Ezek. 18:21.
Sanctification is another grace of God by which our souls are progressively and completely cleansed. This is the second accomplishment of the grace which through our faith in the Blood of Jesus Christ is wrought after we have been justified and free from our sins or regenerated – John 17:15-17; I Thess. 4:3; Heb. 2:11; 12:14; 13:12; I John 1:7; Luke 1:74, 75; II Cor. 7:1; I Peter 1:16; Eph. 5:25-27; I Thess. 5:23-24; II Thess. 2:13. Sanctification is the ongoing process of yielding to God's Word and His Spirit in order to complete the development of Christ's character in us. It is through the present ministry of the Holy Spirit and the Word of God that the Christian is enabled to live a godly life (1 Thessalonians 4:3, 5:23; 2 Corinthians 3:18, 6:14-18, 2 Thessalonians 2:1-3, Romans 8:29, 12:1-2, Hebrews 2:11).
The Blood that Jesus Christ shed on the Cross of Calvary was sinless and is 100% sufficient to cleanse mankind of all sin. Jesus allowed Himself to be punished for both our sinfulness and our sins, enabling all those who believe to be free from the penalty of sin, which is death (1 John 1:7; Revelation 1:5, 5:9; Colossians 1:20; Romans 3:10-12, 23, 5:9; John 1:29).
Jesus Christ Indwells All Believers
Christians are people who have invited the Lord Jesus Christ to come and live inside them by His Holy Spirit. They relinquish the authority of their lives over to him thus making Jesus the Lord of their life as well as Savior. They put their trust in what Jesus accomplished for them when He died, was buried, and rose again from the dead (John 1:12; John 14:17, 23; John 15:4; Romans 8:11; Revelations 3:20).
Baptism in the Holy Spirit
Given at Pentecost, it is the promise of the Father, sent by Jesus after His Ascension, to empower the church to preach the Gospel throughout the whole earth (Joel 2:28-29; Matthew 3:11; Mark 16:17; Acts 1:5, 2:1-4, 17, 38-39, 8:14-17, 10:38, 44-47, 11:15-17, 19:1-6). All born-again souls should ask for the Holy Spirit from above, as the Apostles were ordered to wait in Jerusalem until they were filled from above. It is the promise of the Father. It is God’s gift which He gives to those who obey Him – Luke 24:49; John 4:14-26; Acts 1:4-5; Acts 5:32; Acts 8:14-17. It is God’s promise unto those who are far and all whom the Lord shall call – Acts 2:38-39. Any Christian who receives the baptism of the Holy Spirit must speak in tongues – Acts 2:4; Acts 10:34-36; Acts 19:2-6.
The Gifts of the Holy Spirit
The Holy Spirit is manifested through a variety of spiritual gifts to build and sanctify the church, demonstrate the validity of the resurrection, and confirm the power of the Gospel. The Bible lists of these gifts are not necessarily exhaustive, and the gifts may occur in various combinations. All believers are commanded to earnestly desire the manifestation of the gifts in their lives. These gifts always operate in harmony with the Scriptures and should never be used in violation of Biblical parameters (Hebrews 2:4; Romans 1:11, 12 :4-8; Ephesians 4:16; 2 Timothy 1:5-16, 4:14; 1 Corinthians 12:1-31, 14:1-40; 1 Peter 4:10).
A Christian without condemnation of heart has a right to thank God and be in adoration and in prayer unto the Lord always – Zechariah 12:10. His soul thirsts for God – Ps. 42:2. The Holy Spirit helps his infirmities in prayer – Rom. 8:26. We must pray only by the Name of JESUS – John 16:23; I Tim. 2:25. Without faith our prayer shall be powerless before God – James 1:6-8; Heb. 11:6. We are commanded to pray and not to faint and to pray without ceasing – Col. 4:2; I Thess. 5:17; I Cor. 7:5; Luke 18:1.
Baptism by Trinity
We believe that all born again Christians receive immersion Water Baptism, in the Name of the Father, Son, and Holy Ghost, as believers who would not add to, or take out of the Word of God. Matt. 28:19. Water Baptism stands for a sign and an example of two things:
1. It is an outward sign, an example of a true repentance of a sinner from his or her sins. Acts 2:38; Acts 22:6
2. It is also an inward sign of the work of grace that has been done in the life of that individual. Anybody who is baptized is joined with Christ in His death, burial and resurrection – Rom. 6:1 – 23; Col. 2:113. Therefore anybody baptized is dead to the world and the evils thereof – Gal. 6:14.
The church is the Body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of Jesus' great commission. Every person who is born of the Spirit is an integral part of the church as a member of the body of believers. The born-again souls are called the Church of God – Eph. 1:22; Col. 1:1-18; Eph. 3:10; 5:24-29. The assembly of the believers, the sanctified souls in Christ Jesus, Those who we call the Holy people of God – I Cor. 1:2; Acts 14:23; Phil. 4:15; Acts 13:28. There is a spiritual unity of all believers in our Lord Jesus Christ (Ephesians 1:22, 2:19-22; Hebrews 12:23; John 17:11, 20-23). They accept Christ as the head of the Church. They gather from time to time to worship God in truth and Spirit to share the bread and eat.
Healing of the Sick
Healing of the sick is illustrated in the life and ministry of Jesus, and included in the commission of Jesus to His disciples. It is given as a sign which is to follow believers. It is also a part of Jesus' work on the Cross and one of the gifts of the Spirit (Psalm 103:2-3; Isaiah 53:5; Matthew 8:16-17; Mark 16:17-18; Acts 8:6-7; James 5:14-16; 1 Corinthians 12:9, 28; Romans 11:29). Christ purchased our soul from the curse of sin. He bore our infirmities and carried our sorrow – Matt. 8:15-17. By His stripes we are healed. Is 53:4-5; Gal. 3:13; I Peter 2:24. The Lord commanded us to go into the world, not just to teach the nations alone, but that we should also heal the sick – Matt. 28:19-20; Mark 10:1, Mark 16:15-18. We could obtain our healing in these four ways: (1) By individual prayer – John 14:13-14 (2) By two people (or a group of people) who have agreed to pray by faith – Matt. 18:19-20. (3) By the laying of hands on the head – Mark 16:18; Acts 9:18; Acts 28:8. (4) By the Ministry of the Elders, anointing the sick with prayer of faith – James 5:14-15.
Marriage is honorable in all – Heb. 13:4. Therefore all members who wish to marry could do so in the church. Male and female God created them and the man is to leave his father and mother, cleave to his wife and the two shall be one flesh - Mark 10:7-9
God's Will for Provision
It is the Father's will for believers to become whole, healthy and successful in all areas of life. But because of the fall, many may not receive the full benefits of God's will while on Earth. That fact, though, should never prevent all believers from seeking the full benefits of Christ's provision in order to better serve others.
1.Spiritual (John 3:3-11; 2 Corinthians 5:17-21; Romans 10:9-10).
2.Mental and Emotional (2 Timothy 1:7, 2:11; Philippians 4:7-8; Romans 12:2; Isaiah 26:3).
3.Physical (Isaiah 53:4-5; Matthew 8:17; 1 Peter 2:24).
4.Financial (Joshua 1:8; Malachi 3:10-11; Luke 6:38; 2 Corinthians 9:6-10; Deuteronomy 28:1-14; Psalm 34:10, 84:11; Philippians 4:19).
Jesus Christ was physically resurrected from the dead in a glorified body three days after His death on the cross. In addition, both the saved and the lost will be resurrected; they that are saved to the resurrection of life and they that are lost to the resurrection of eternal damnation (Luke 24:16, 36, 39; John 2:19-21, 20:26-28, 21:4; Acts 24:15; 1 Corinthians 15:42, 44; Philippians 1:21-23, 3:21).
Heaven is the eternal dwelling place for all believers in the Gospel of Jesus Christ (Matthew 5:3, 12, 20, 6:20, 19:21, 25:34; John 17:24; 2 Corinthians 5:1; Hebrews 11:16; 1 Peter 1:4).
After living one life on earth, the unbelievers will be judged by God and sent to Hell where they will be eternally tormented with the Devil and the Fallen Angels (Matthew 25:41; Mark 9:43-48; Hebrews 9:27; Revelation 14:9-11, 20:12-15, 21:8).
Jesus Christ will physically and visibly return to earth for the second time to establish His Kingdom. This will occur at a date undisclosed by the Scriptures (Matthew 24:30, 26:63-64; Acts 1:9-11; 1 Thessalonians 4:15-17; 2 Thessalonians 1:7-8; Revelation 1:7).
Following faith in the Lord Jesus Christ, the new convert is commanded by the Word of God to be baptized in water in the Name of the Father and of the Son and of the Holy Spirit (Matthew 28:19; Acts 2:38).
The Lord's Supper
A unique time of communion in the presence of God when the elements of bread and grape juice (representing the Body and Blood of the Lord Jesus Christ) are taken in remembrance of Jesus' sacrifice on the Cross (Matthew 26:26-29; Mark 16:16; Acts 8:12, 36-38; 10:47-48; 1 Corinthians 10:16, 11:23-25).
The ordinance of foot washing shall be observed as seen fit by all established places of worship, as enjoined in the Scriptures (John 13:1-17; Luke 7:36-50). It is an act of humility and a tradition of service which our Savior Jesus Christ, performed on his disciples as an example for them to serve one another. It is a symbol of service and Christians should humble themselves and be willing to do even menial tasks for one another.